The Tradition of Reciting Ayatul Hirzi: Living Qur'an Reception at Miftahul 'Ulum Balekambang Islamic Boarding School

Authors

  • Suci Nurromadhon Sunan Gunung Djati State Islamic University, Bandung Author
  • Desi Hasninadia UIN Sunan Gunung Djati Bandung Author
  • Asep Abdul Muhyi UIN Sunan Gunung Djati Bandung Author

Keywords:

Ayatul Hirzi, habitus, Jauss's reception theory, living Qur'an, pesantren

Abstract

The Qur'an is not merely studied as a holy scripture but is also internalized and practiced in the daily lives of Muslims. This phenomenon is examined through the Living Qur'an approach. One manifestation of this is the tradition of reciting Ayatul Hirzi at the Miftahul 'Ulum Balekambang Islamic Boarding School in West Bandung Regency; the recitation takes place after the dawn (Subuh) prayer as an act of seeking God's protection and attaining inner peace. As this tradition has not previously been specifically researched, it warrants scholarly attention. This study aims to describe the practice of the Ayatul Hirzi recitation tradition, analyze its spiritual and social functions, and uncover the meaning of the tradition based on the students' experiences. A qualitative approach utilizing phenomenology was employed. Data were gathered through participant observation, in-depth interviews with five informants, and documentation, and subsequently analyzed using Hans Robert Jauss's reception theory integrated with the phenomenological perspectives of Husserl and Moustakas. The results indicate that the tradition is performed communally after the dawn prayer and serves spiritual, psychological, and social functions: fostering faith in God's protection, providing inner peace and facilitating Qur'an memorization, and strengthening the bonds of brotherhood among the students. Although viewed as a routine, the students experience a sense of unease if they miss it. These findings demonstrate that the recitation of Ayatul Hirzi has become a spiritual habit deeply integrated into the students' lives, thereby enriching Living Qur'an studies regarding Qur'anic reception within the Islamic boarding school environment.

References

Ahimsa-Putra, H. S. (2012). The Living Al-Qur’an: Beberapa Perspektif Antropologi. Walisongo, 20(1), 235–260. https://doi.org/10.21580/WS.20.1.198

Aji, M. H., Hilmi, M., & Rahman, M. T. (2021). The Living Qur’an as a Research Object and Methodology in the Qur’anic Studies.

Al Faris, M., Darajat, A., Sageri, I., & others. (2025). Perbandingan Corak Tafsir Berdasarkan Perbedaan Struktur Otoritas Keagamaan dan Konteks Politik-Sosial. Mufassir: Jurnal Ilmu Tafsir Dan Studi Al-Qur’an, 1(1).

Ali, M. (2004). A Study of Hasan Mustafa’s Fatwa: It is Incumbent upon the Indonesian Muslims to be Loyal to the Dutch East Indies Government. Journal of the Pakistan Historical Society, 52(2), 67–84.

Amajida, S. (2022). Resepsi Fungsional Surat Al-Mulk: Studi Living Qur’an di Pondok Pesantren Assalam Pasuruan. Universitas Islam Negeri Maulana Malik Ibrahim.

Amelia, R., Nurdiani, W., Maulana, M. F., & others. (2025). Tafsir Mahmud Yunus dalam Kerangka Teori Al-Farmawi: Analisis Metode, Sumber, dan Corak Sosial. Mufassir: Jurnal Ilmu Tafsir Dan Studi Al-Qur’an, 1(1).

Amin, M., & Nurhayat, M. A. (2020). Resepsi Masyarakat Terhadap Al-Quran. Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, Dan Fenomena Agama. https://doi.org/10.19109/jia.v21i2.7423

Asna, L., & Amin, N. (2022). Hermeneutics of Reception by Hans Robert Jauss: An Alternative Approach Toward Quranic Studies. International Journal Ihya’ ’Ulum Al-Din. https://doi.org/10.21580/ihya.24.2.13092

Brinkmann, S., & Kvale, S. (2015). InterViews: Learning the Craft of Qualitative Research Interviewing (3rd ed.). SAGE Publications.

Creswell, J. W. (2014). Research Design: Qualitative, Quantitative, and Mixed Methods Approaches (4th ed.). SAGE Publications.

Denzin, N. K., & Lincoln, Y. S. (Editors). (2018). The SAGE Handbook of Qualitative Research (5th ed.). SAGE Publications.

Durkheim, E. (1912). The Elementary Forms of Religious Life. The Free Press.

Farhan, A. (2017). Living Al-Qur’an Sebagai Metode Alternatif dalam Studi Al-Qur’an. JPKTH, 2(6), 87–97. https://doi.org/10.29300/JPKTH.V2I6.1240

Fawwaz, S. A., & Nasution, H. (2024). Bukti Pengaruh Psikologi Santri dalam Menghapal Al-Quran di Pondok Pesantren Tahfizh Al-Quran Azharul Muniroh, Serdang Bedagai. Al Qalam: Jurnal Ilmiah Keagamaan Dan Kemasyarakatan. https://doi.org/10.35931/aq.v18i4.3532

Geertz, C. (1973). The Interpretation of Cultures: Selected Essays. Basic Books.

Gusmian, I. (2010). Bahasa dan Aksara Tafsir al-Qur’an di Indonesia. Jurnal Tsaqofah, 6(1).

Hasninadia, D., Rifaldi, F., & others. (2025). Analisis Metode dan Corak Penafsiran Kiai Shaleh Darat dalam Tafsir Faidh ar-Rahman melalui Hermeneutika Sosio-Historis Fazlur Rahman. Mufassir: Jurnal Ilmu Tafsir Dan Studi Al-Qur’an, 1(1).

Husserl, E. (1970). The Crisis of European Sciences and Transcendental Phenomenology. Northwestern University Press.

Jamil, M., Aswadi, A., & Musafa’ah, S. (2025). Reconstructing Qur’anic Reception Typology in Pesantren: Extending A. Rafiq’s Theory. El Harakah: Jurnal Budaya Islam. https://doi.org/10.18860/eh.v27i2.35525

Jauss, H. R., & Benzinger, E. (1970). Literary History as a Challenge to Literary Theory. New Literary History, 2, 7–37. https://doi.org/10.2307/468585

Junaedi, D. (2015). Living Qur’an: Sebuah Pendekatan Baru dalam Kajian Al-Qur’an. Journal of Qur’an and Hadith Studies. https://doi.org/10.1548/quhas.v4i2.2392

Karimah, S. A., Hasna, A. A., Mulyana, M. B., & others. (2025). Analisis Metodologi Penafsiran dalam Tafsir Kemenag RI Al-Qur’an dan Tafsirnya Berdasarkan Teori Metode Tafsir ‘Abd al-Ḥayy al-Farmawi. Mufassir: Jurnal Ilmu Tafsir Dan Studi Al-Qur’an, 1(1).

Katili, N. A., Mustaqimah, & Asfar, K. (2024). Ragam Praktik Resepsi Al-Qur’an. AT-TAISIR: Journal of Indonesian Tafsir Studies. https://doi.org/10.51875/attaisir.v5i02.329

Kuswandi, Y., Syibromalisi, A. Z., Muhyi, A. A., & others. (2025). Tradisionalisme, Metodologi Penafsiran, dan Lokalitas Budaya Jawa dalam Tafsir al-Iklil fi Ma’ani al-Tanzil: Analisis Epistemologi Tafsir Nusantara Abdul Mustaqim. Mufassir: Jurnal Ilmu Tafsir Dan Studi Al-Qur’an, 1(1).

Maksalmina, N. M., & Atabik, A. (2023). The Tradition of Surah Al-Hashr Recitation As A Student’s Self-Protective Method at Sulaimaniyyah Islamic Boarding School. HERMENEUTIK: Jurnal Ilmu Al-Qur’an Dan Tafsir, 17(2). https://doi.org/10.21043/hermeneutik.v17i2.23314

Manshur, A. (2018). Kontribusi al-Farmawī dalam Metode Tafsir Maudhu’i dan Aplikasinya oleh Quraish Shihab. Jurnal Studi Al-Qur’an, 14(1), 55–72.

Maulana, M. I., Wahyuda, M. R., Ihsyan, M., Zauhari, M. I., Husniah, S., Lestari, A., Anggraini, L., Al-Yughna, M., Wahidah, E., Buseri, M., Ulfah, K., Noor, M. F., Hartini, S., Nikmah, A. M., Sa’iyati, S., & Rafiki, M. R. (2022). Kajian Al-Qur’an dan Tafsir di Indonesia (Wardani, Ed.). Zahir Publishing.

Miles, M. B., Huberman, A. M., & Saldana, J. (2014). Qualitative Data Analysis: A Methods Sourcebook (3rd ed.). Sage Publications.

Moustakas, C. (1994). Phenomenological Research Methods. SAGE Publications.

Rafiq, A. (2021). The Living Qur’an: Its Text and Practice in the Function of the Scripture. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis. https://doi.org/10.14421/QH.2021.2202-10

Rahim, R. A., Dirundeng, S. T., & Meulaboh. (2023). Tradisi Pembacaan Ayatul Hirzi: Studi Living Qur’an di Pondok Pesantren Putri Darul Ulum Tgk. Chik Djauhari. BASHA’IR. https://doi.org/10.47498/bashair.v3i1.2062

Rahmawati, D., Nurromadhon, S., & others. (2025). Telaah Metodologis Tafsir Nur al-Ihsan Perspektif al-Dhahabi: Analisis Sumber Tafsir, Riwayat, dan Corak Penafsiran. Mufassir: Jurnal Ilmu Tafsir Dan Studi Al-Qur’an, 1(1).

Ramah, S., & Sahrin, A. (2024). Tradisi Pembacaan Ayatul Hirzi: Studi Living Qur’an di Pondok Pesantren Putri Ustman Bin Affan Laud Dendang. Ta’wiluna. https://doi.org/10.58401/takwiluna.v5i3.1800

Rizky, K. D., Fitriany, D., Alifrasmadi, H., & others. (2025). Metodologi Penafsiran Quraish Sihab dalam Tafsir al-Misbah Perspektif as-Suyuti. Mufassir: Jurnal Ilmu Tafsir Dan Studi Al-Qur’an, 1(1).

Rubin, H. J., & Rubin, I. S. (2012). Qualitative Interviewing: The Art of Hearing Data (3rd ed.). SAGE Publications.

Rusdi, H. H. (2023). Dinamika Resepsi terhadap Surah al-Fil (Analisis Teori Resepsi Hans Robert Jauss). Jurnal Ilmu Agama. https://doi.org/10.19109/jia.v24i2.19807

Saputra, A., & Nasri, M. (2020). Tradisi Pembacaan Ayatul Khirzi. Al Karima. https://doi.org/10.58438/alkarima.v4i1.65

Sitepu, R. R., Ilhamni, I., & Putra, B. (2025). Resepsi Sosial dan Makna Spiritualitas dalam Tradisi Mengaji di Kuburan: Fenomenologi Masyarakat Desa Bangai. Ulumul Qur’an: Jurnal Kajian Ilmu Al-Qur’an Dan Tafsir, 5(1), 30–43. https://doi.org/10.58404/uq.v5i1.400

Syahputri, A. Z., Fallenia, F. Della, Syafitri, R., Lubis, R. N., Wulan, S., & Lubis, D. (2023). Kerangka Berfikir Penelitian Kuantitatif. Tarbiyah: Jurnal Ilmu Pendidikan Dan Pengajaran, 2. https://jurnal.diklinko.id/index.php/tarbiyah/

Zazila, Z., Dewi, N. L. K., Hisan, W., & others. (2025). Analisis Metodologi Tafsir Perspektif Manna Khalil al-Qattan dalam Tafsir al-Ibriz Karya KH. Bisri Mustofa. Mufassir: Jurnal Ilmu Tafsir Dan Studi Al-Qur’an, 1(1).

Published

2026-06-30

Similar Articles

You may also start an advanced similarity search for this article.